From: Robert the Bruce (Original Message) Sent: 19/03/2004 11:02 PM
The Temple Of Brotherhood
Universal Brotherhood is the supreme Ideal of Humanity, and towards that Ideal the world is slowly but surely moving.
Today, as never before, numbers of earnest men and women are striving to make this Ideal tangible and real; Fraternities are springing up on every hand, and Press and Pulpit, the world over, are preaching the Brotherhood of Man.
The unselfish elements in all such efforts cannot fail to have their effect upon the race, and are with certainty urging it towards the goal of its noblest aspirations; but the ideal state has not yet manifested through any outward organisation, and societies formed for the purpose of propagating Brotherhood are continually being shattered to pieces by internal dissension.
The Brotherhood for which Humanity sighs is withheld from actuality by Humanity itself; nay, more, it is frustrated even by men who work zealously for it is a desirable possibility; and this because the purely spiritual nature of Brotherhood is not perceived, and the principles involved, as well as the individual course of conduct necessary to perfect unity, are not comprehended.
Brotherhood as a human organisation cannot exist so long as any degree of self-seeking reigns in the hearts of men and women who band themselves together for any purpose, as such self-seeking must eventually rend the Seamless Coat of loving unity. But although organised Brotherhood has so far largely failed, any man may realise Brotherhood in its perfection, and know it in all its beauty and completion, if he will make himself of a wise, pure, and loving spirit, removing from his mind every element of strife, and learning to practise those divine qualities without which Brotherhood is but a mere theory, opinion, or illusive dream.
For Brotherhood is at first spiritual, and its outer manifestation in the world must follow as a natural sequence.
As a spiritual reality it must be discovered by each man for himself, and in the only place where spiritual realities can be found - within himself, and it rests with each whether he shall choose or refuse it.
There are four chief tendencies in the human mind which are destructive of Brotherhood, and which bar the way to its comprehension, namely:
Pride
Self-love
Hatred
Condemnation
Where these are there can be no Brotherhood; in whatsoever heart these hold sway, discord rules, and Brotherhood is not realised, for these tendencies are, in their very nature, dark and selfish amd always make for disruption and destruction. From these four things proceeds that serpent brood of false actions and conditions which poison the heart of man, and fill the world with suffering and sorrow.
Out of the spirit of pride proceed envy, resentment, and opinionativeness. Pride envies the position, influence, or goodness of others; it thinks, "Iam more deserving than this man or this woman"; it also continually finds occasion for resenting the actions of others, and says, "I have been snubbed," "I have been insulted," and thinking altogether of his own excellence, it sees no excellence in others.
From the spirit of self-love proceed egotism, lust for power, and disparagement and contempt. Self-love worships the personality in which it moves; it is lost in the adoration and glorification of that "I", that "self" which has no real existence, but is a dark dream and a delusion. It desires pre-eminence over others, and thinks, "Iam great," "Iam more important than others"; it also disparages others, and bestows upon them contempt, seeing no beauty in them, being lost in the contemplation of its own beauty.
From the spirit of hatred proceed slander, cruelty, reviling, and anger. It strives to overcome evil by adding evil to it. It says, "This man has spoken of me ill, I will speak still more ill of him and thus teach him a lesson." It mistakes cruelty for kindness, and causes its possessor to revile a reproving friend. It feeds the flames of anger with bitter and rebellious thoughts.
From the spirit of condemnation proceed accusation, false pity, and false judgement. It feeds itself on the contemplation of evil, and cannot see the good. It has eyes for evil only, and finds it in almost every thing and every person. It sets up an arbitrary standard of right and wrong by which to judge others, and it thinks, "This man does not do as I would have him do, he is therefore evil, and I will denounce him." So blind is the spirit of condemnation that whilst rendering its possessor incapable of judging himself, it causes him to set himself up as the judge of all the earth.
From the four tendencies enumerated, no element of brotherliness can proceed. They are deadly mental poisons, and he who allows them to rankle in his mind, cannot apprehend the peaceful principles on which Brotherhood rests.
Then there are chiefly four divine qualities which are productive of Brotherhood; which are, as it were, the foundation stones on which it rests, namely:
Humility
Self-surrender
Love
Compassion
Wheresoever these are, there Brotherhood is active. In whatsoever heart these qualities are dominant, there Brotherhood is an established reality, for they are, in their very nature, unselfish and are filled with the revealing Light of Truth. There is no darkness in them, and where they are, so powerful is their light, that the dark tendencies cannot remain, but are dissolved and dissipated.
Out of these four qualities proceed all those angelic actions and conditions which make for unity and bring gladness to the heart of man and to the world.
From the spirit of Humility proceed meekness and peacefulness; from self-surrender come patience, wisdom, and true judgment; from Love spring kindness, joy, and harmony; and from Compassion proceed gentleness and forgiveness.
He who has brought himself into harmony with these four qualities is divinely enlightened; he sees whence the actions of men proceed and whither they tend, and therefore can no longer live in the exercise of the dark tendencies. He has realised Brotherhood in its completion as freedom from malice; from envy, from bitterness, from contention, from condemnation. All men are his brothers, those who live in the dark tendencies, as well as those who live in the enlightened qualities, for he knows that when they have perceived the glory and beauty of the Light of Truth, the dark tendencies will be dispelled from their minds. He has but one attitude of mind towards all, that of good-will.
Of the four dark tendencies are born ill-will and strife; of the four divine qualities are born good-will and peace.
Living in the four tendencies a man is a strife-producer. Living in the four qualities a man is a peace-maker.
Involved in the darkness of the selfish tendencies, men believe that they can fight for peace, kill to make alive, slay injury by injuring, restore love by hatred, unity by contention, kindness by cruelty, and establish brotherhood by erecting their own opinions (which they themselves will, in the course of time, abandon as worthless) as objects of universal adoration.
The wished-for Temple of Brotherhood will be erected in the world when its four foundation stones of Humility, Self-surrender, Love, and Compassion are firmly laid in the hearts of men, for Brotherhood consists, first of all, in the abandonment of self by the individual, and its after-effects is unity between man and man.
Theories and schemes for propagating Brotherhood are many, but Brotherhood itself is one and unchangeable and consists in the complete cessation from egotism and strife, and in practising good-will and peace; for Brotherhood is a practice and not a theory. Self-surrender and Good-will are its guardian angels, and peace is its habitation.
Where two are determined to maintain an opposing opinion, the clinging to self and ill-will are there, and Brotherhood is absent.
Where two are prepared to sympathise with each other, to see no evil in each other, to serve and not to attack each other; the Love of Truth and Good-will are there, and Brotherhood is present.
All strifes, divisions, and wars inhere in the proud, unyielding self; all peace, unity, and concord inhere in the Principles which the yielding up of self reveals.
Brotherhood is only practised and known by him whose heart is at peace with all the world.
James Allen . . .
(1864-1912)
An unrewarded genius
http://cornerstone.wwwhubs.com/framepage.htm
WHO WAS JAMES ALLEN?.....James Allen is a literary mystery man. His inspirational writings have influenced millions for good. Yet today he remains almost unknown...... None of his nineteen books give a clue to his life other than to mention his place of residence - Ilfracombe, England. His name cannot be found in a major reference work. Not even the Library of Congress or the British Museum has much to say about him.
Who was this man who believed in the power of thought to bring fame, fortune and happiness? Or did he, as Henry David Thoreau says, hear a different drummer?...... James Allen never gained fame or fortune. That much is true. His was a quiet, unrewarded genius. He seldom made enough money from his writings to cover expenses.
Allen was born in Leicester, Central England, November 28, 1864. The family business failed within a few years, and in 1879 his father left for America in an effort to recoup his losses. The elder Allen had hoped to settle in the United States, but was robbed and murdered before he could send for his family.
The financial crisis that resulted forced James to leave school at fifteen. He eventually became a private secretary, a position that would be called administrative assistant today. He worked in this capacity for several British manufacturers until 1902, when he decided to devote all his time to writing.
Unfortunately, Allen's literary career was short, lasting only nine years, until his death in 1912. During that period he wrote nineteen books, a rich outpouring of ideas that have lived on to inspire later generations.
Soon after finishing his first book, From Poverty To Power, Allen moved to Ilfracombe, on England's southwest coast. The little resort town with its seafront Victorian hotels and its rolling hills and winding lanes offered him the quiet atmosphere he needed to pursue his philosophical studies.
As A Man Thinketh was Allen's second book. Despite its subsequent popularity he was dissatisfied with it. Even though it was his most concise and eloquent work, the book that best embodied his thought, he somehow failed to recognize its value. His wife Lily had to persuade him to publish it.
James Allen strove to live the ideal life described by Russia¹s great novelist and mystic Count Leo Tolstoy - the life of voluntary poverty, manual labor and ascetic self-discipline. Like Tolstoy, Allen sought to improve himself, be happy, and master all of the virtues. His search for felicity for man on earth was typically Tolstoyan.
His day in Ilfracombe began with a predawn walk up to the Cairn, a stony spot on the hillside overlooking his home and the sea. He would remain there for an hour in meditation. Then he would return to the house and spend the morning writing. The afternoons were devoted to gardening, a pastime he enjoyed. His evenings were spent in conversation with those who were interested in his work.
A friend described Allen as a frail-looking little man, Christ-like, with a mass of flowing black hair...... I think of him especially in the black velvet suit he always wore in the evenings, the friend wrote. He would talk quietly to a small group of us then - English, French, Austrian and Indian - of meditation, of philosophy, of Tolstoy or Buddha, and of killing nothing, not even a mouse in the garden.
He overawed us all a little because of his appearance, his gentle conversation, and especially because he went out to commune with God on the hills before dawn.
James Allen's philosophy became possible when liberal Protestantism discarded the stern dogma that man is sinful by nature. It substituted for that dogma an optimistic belief in man's innate goodness and divine rationality.
This reversal of doctrine was, as William James said, the greatest revolution of the 19th Century. It was part of a move toward a reconciliation of science and religion following Darwin's publication The Origin of Species.
Charles Darwin himself hinted at the change in belief in The Descent of Man. In that book he wrote, the highest possible stage in moral culture is when we recognize that we ought to control our thoughts..
Allen's work embodies the influence of Protestant liberalism on the one hand and of Buddhist thought on the other. For example, the Buddha teaches, All that we are is the result of what we have thought. Allen¹s Biblical text says, As a man thinketh in his heart, so is he.
Allen insists upon the power of the individual to form his own character and to create his own happiness. Thought and character are one, he says, and as character can only manifest and discover itself through environment and circumstance, the outer conditions of a person's life will always be found to be harmoniously related to his inner state. This does not mean that a man's circumstances at any given time are an indication of his entire character, but that those circumstances are so intimately connected with some vital thought element within him that, for the time being, they are indispensable to his development.
Allen starts us thinking - even when we would rather be doing something else. He tells us how thought leads to action. He shows us how to turn our dreams into realities...... His is a philosophy that has brought success to millions. It is the philosophy of Norman Vincent Peale's The Power of Positive Thinking and of Joshua Liebman's Peace of Mind.
We become spiritually rich, Allen writes, when we discover the adventure within; when we are conscious of the oneness of all life; when we know the power of meditation; when we experience kinship with nature.
Allen's message is one of hope even in the midst of confusion. Yes, he says, humanity surges with uncontrolled passion, is tumultuous with ungoverned grief, is blown about by anxiety and doubt. Only the wise man, only he whose thoughts are controlled and purified, makes the winds and the storms of the soul obey him.
Tempest-tossed souls, Allen continues, wherever you may be, under whatsoever conditions you may life, know this - in the ocean of life the isles of blessedness are smiling and the sunny shore of your ideal awaits your coming.
And thus Allen teaches two essential truths: today we are where our thoughts have taken us, and we are the architects - for better or worse - of our futures.
The works of James Allen are eminently practical. He never wrote theories, or for the sake of writing, or to add another to the existing books. According to his wife, Allen wrote when he had a message, and it became a message only when he had lived it in his own life, and knew that it was good. Thus he wrote facts, which he had proven by practice.
Three on-line books by James Allen:
As A Man Thinketh
Above Life's Turmoil
Byways of Blessedness