Soma
Feb 17, 2005, 07:17 AM
| QUOTE (Dan @ Feb 14, 06:50 PM) |
| QUOTE (Rick @ Feb 14, 01:06 PM) | Physical objects have locations. Consciousness has no "place" counterpart.
Physical objects are public. Consciousness is totally private and cannot be shared.
Physical objects are things that have existence. So are nodes of consciousness. This is the key to solving the mind-body problem, as it breaks the above dualism. |
If consciousness both exists and has no 'place', then it is logically equivalent to say it is 'everywhere'. If consciousness is both 'private' and 'everywhere', then there can be no other consciousness.
Maybe we should think in terms of a 'raster' man who cycles through all available conscious states in a temporally serial fashion (time-division-multiplexing of consciousness into a finite number of disjoint histories). This is logically consistent with the above two boundary conditions (private and everywhere) while not logically excluding either the appearance of simultaneously existing multiple nodes of private consciousness external to oneself(a primitive belief of all of us) or the animation of these nodes by 'first person' (that's you, bud). This lonely 'raster' man would be constantly cycling through various disjoint conscious states that are each dominated by a small subset of structure (i.e., a particular 'brain'). During the moment that a particular 'brain' dominates consciousness, consciousness is filled with the perception of a world from the perpective of this brain (a consequence of structure, with the 'brain' subset of structure dominating), seeing an 'outside' full of 'stuff' both inanimate and animate. This lonely 'raster' man gets the bonus of interacting with animate stuff (others) that are in fact animated by himself although this is unbeknownst to him. Ignorance of the reality that the 'others' are really just faces of himself allows him to believe that he is not alone and that there are, in fact, 'others'. Perhaps this is the primary redeeming feature of this otherwise painful construct that renders it ultimately worthwhile.
The only problem that I see with this 'raster' concept is that of continuity: I sense that I am continuously Dan. Is this sense an illusion? Am I continuously Dan, or not? If I am only intermittently Dan, perhaps during the fleeting moment when I am Dan I cannot recall being anything other than Dan and also I have no sense that I was, just an instant before, not Dan. I would then feel that I have always been Dan and have not been anything other than Dan, during the moment that I am Dan.
|
I'm personally persuaded most by the argument that consciousness is an
emergent property of a brain when it becomes sufficiently complex. I'm
estimating 'complexity' by number of interconnections between neurons.
Similer emergent behaviours can be observered in all complex systems, the
stock market can be 'paranoid' or 'nervous', weather can be indicisive..
Admittedly some of this can be attributed to the human imperative to
anthropomorphise _everything_ but not all, I think.
It would appear that our experience of the world is a simulation. Our vision
is not a continuous feed, we can be fooled if objects move too fast. If the
raster model of consciousness is, indeed, true then presumably a similar
mechanism is in place. You physical brain could simply 'paper over' the cracks
of your perception.
Rajesh
Feb 17, 2005, 07:49 AM
| QUOTE (Dan @ Feb 16, 08:42 AM) |
What do you think of my 'time-division' hypothesis? |
I do not think 'time-division' multiplexing is valid.
It doesnot explain group/social/collective behaviours. Such behaviours are possible only through shared awareness.
A simple analogy:
the left hand is not aware of the senses of right hand (and vice-versa), yet they can act collectively, through the common awareness.
There is simultaneous awareness of both the hands, though the individual hands may not be aware of the senses of each other.
Dan
Feb 17, 2005, 11:10 AM
| QUOTE (Soma @ Feb 17, 07:17 AM) |
I'm personally persuaded most by the argument that consciousness is an emergent property of a brain when it becomes sufficiently complex. |
'emergent properties' are perceived properties of a system of elements; in reality, the perceived 'system' is not a fundamental object and its 'properties' do not exist in a fundamental sense. What I am talking about is who is doing the perceiving, where 'who' is a fundamental property of the universe. It is false to describe 'who' as an emergent property, although what 'who' perceives (or, alternatively, the experience of 'who') can be described as emergent.
flowerfairy
Feb 17, 2005, 01:24 PM
well, my theory is that we are like molecules that make up a whole. two apple molecules can exist in the same apple, and both molecules are not directly connected to each other, but they both make up the apple and they both have the same characteristics as each other, and the same characteristics as molecules of other apples, and similar but different characteristics of orange molecules. we can be related without being the same.
Unknown
Feb 17, 2005, 03:01 PM
in that view there is no 'apple', only specific molecules that are interacting in a specific way. It takes an observer to see all the molecules linked up into the pattern called 'apple', and any properties ascribed to the apple are 'emergent' to the observer.
Rick
Feb 21, 2005, 01:06 PM
| QUOTE (Dan @ Feb 14, 07:50 PM) |
| If consciousness both exists and has no 'place', then it is logically equivalent to say it is 'everywhere'. If consciousness is both 'private' and 'everywhere', then there can be no other consciousness. |
The conclusion does not follow from the premise. Consciousness having no location nor extension does not imply that it is in all locations. It just means it has no space-related properties at all. Therefore, your raster hypothesis solves no problem, but complicates the model further.
Unknown
Feb 21, 2005, 02:23 PM
it is inconsistent to say that a property (consciousness) can both exist and not exist (or, as you say, have no local or global position). Quite simply, if consciousness is real then it must be 'somewhere' (this is basic logic). If that 'somewhere' is not a local region of the universe, then it must be the whole universe as there is no third option.
Dan
Feb 21, 2005, 02:24 PM
that was me
Rick
Feb 21, 2005, 02:30 PM
| QUOTE (Unknown @ Feb 21, 03:23 PM) |
| it is inconsistent to say that a property (consciousness) can both exist and not exist (or, as you say, have no local or global position). Quite simply, if consciousness is real then it must be 'somewhere' (this is basic logic). If that 'somewhere' is not a local region of the universe, then it must be the whole universe as there is no third option. |
Ever heard of immaterial objects? They have no material properties (like location) yet they exist. Consciousness is immaterial, and it exists.
Therefore, consciousness doesn't need to be anywhere to exist.
In addition, consciousness is a thing, not necessarily a property of a thing (but it might be).
Dan
Feb 21, 2005, 02:37 PM
it's basic logic, Rick. I'm surprised that you are having such a hard time with it. Ranting about 'immaterial objects' sounds like a mystical doctrine rather than a logical argument.
rhymer
Feb 21, 2005, 02:39 PM
Surely, consciousness does exist within the person who is experiencing it.
Whilst we may not know the location or distribution within the brain or body, we do at least accept that we 'have' individual consciousness, if not universal consciousness.
I am aware that your cigar never seems to get any shorter, even though it is alight!
By the same token my beard has not grown each time I vist the the site!
This is surely a weakness of our avatars!
Rick
Feb 21, 2005, 02:42 PM
Categorizing my reply as a rant is an ad hominem argument.
If it is accepted that all things are physical, then your purely physical logic applies. All physical objects must have locations. However, the evidence is that consciousness has no location. It does not follow that it must have all locations. What follows is that consciousness does not follow the laws of physical objects.
Dan
Feb 21, 2005, 02:43 PM
whatever you say, Rick
Rick
Feb 21, 2005, 02:45 PM
That's not a valid argument either. I am no authority.
Dan
Feb 22, 2005, 10:20 AM
| QUOTE (Rick @ Feb 21, 02:42 PM) |
| If it is accepted that all things are physical, then your purely physical logic applies. |
what about 'intrinsic properties' of physical objects? Like mass, charge, etc...(assuming, of course, that these properties are fundamental). One does not say that the properties are themselves physical objects or have a 'location', but only that they are 'posessed' by the localizable 'carrier' object. So, what is wrong with saying that the Universe is a 'physical object' that 'possesses' consciousness as one of its properties? At least we don't have to resort to the mystical-sounding 'immaterial objects'...
Rick
Feb 22, 2005, 11:14 AM
| QUOTE (Dan @ Feb 22, 11:20 AM) |
| ... So, what is wrong with saying that the Universe is a 'physical object' that 'possesses' consciousness as one of its properties? At least we don't have to resort to the mystical-sounding 'immaterial objects'... |
Consciousness as a property of matter is a viable hypothesis. An intimate connection between mind and matter is at least evident. That is, it is easy to tie an individual's consciousness to his brain: anesthetize his brain and his consciousness disappears. It's another thing to tie all consciouness in general to the universe in general.
Consciousness in itself seems to present evidence of the existence of immaterial objects. That is, by the un-matter-like properties of cosnciousness (no location or "whereness"), there seems to be evidence for a dualistic approach to understancing of the cosmos.
It seems to me that consciousness is a "thing" that really exists, just as material objects are real things that exist. However, consciousness seems to play by different rules, hence my hypothesizing immaterial existence. If consciousness has no immateriality, then it should provide an interesting challenge for physical empiricists to prove it.
Dan
Feb 22, 2005, 11:31 AM
consciousness does not have 'materiality' like charge does not have 'materiality', they are 'properties' of objects (material). What I am saying is that a 'property' of any object is a non-local phenomenon; it is intrinsic to the universe and is manifest in the 'material' body (the 'material' body being a subset of the universe). Same with consciousness
Rick
Feb 22, 2005, 01:28 PM
| QUOTE (Dan @ Feb 22, 12:31 PM) |
| ... Same with consciousness |
Charges and their resulting fields are described by field equations with location and time parameters such as x, y, z, and t. No corresponding descriptions are available in the case of consciousness, so I must disagree. It's not the same.
Dan
Feb 22, 2005, 02:04 PM
the property 'charge' does not occur in isolation, it is intrinsic to a material body (the fundamental 'charge' carrier). All we know is that material bodies sometimes behave in idiosyncratic ways relative to each other, so we say these bodies possess some common property such as 'charge' in order to explain this ordered behavior. The 'field' is simply an imagined construct that helps us make sense of these observations.
Similarly, we can attribute a specific property to material bodies that voted for or against Bush. All we really know is that some material bodies voted either for or against Bush, so we say that these bodies must possess some common property (let's call it 'intelligence') in order to explain the behavior. We might say that a 'positive intelligence' body always votes against Bush, and a 'negative intelligence' body always votes for Bush. Further, if a 'negative intelligence' body and a 'positive intelligence' body approach each other in isolation, they will accelerate toward each other while becoming increasingly agitated. We might then postulate that there exists a 'intelligence' field in which bodies charged with 'intelligence' exhibit specific predictable behaviors, allowing for simple formulaic descriptions of this behavior based on, among other parameters, location and time. (sorry about that, I was having a little fun with politics)
anyway, to recap
Consciousness happens because I am conscious, and material bodies are necessary because consciousness only happens when material is present. But consciousness is not localizable' in space, as evidenced by the unity of conscious experience and the separation of the material bodies that are observed to collectively participate in its occurance. How can a singular conscious experience be a product of material that is spatially separate? Only if the material responsible for the experience is 'backconnected' into a unified level of universal structure in which consciousness is located. If this level is the 'ground level' of reality, then consciousness is localizable only in the universal substrate; i.e., the entire 'universe' must be what is singularly conscious.
Rick
Feb 22, 2005, 04:47 PM
| QUOTE (Dan @ Feb 22, 03:04 PM) |
| ... How can a singular conscious experience be a product of material that is spatially separate? Only if the material responsible for the experience is 'backconnected' into a unified level of universal structure in which consciousness is located. If this level is the 'ground level' of reality, then consciousness is localizable only in the universal substrate; i.e., the entire 'universe' must be what is singularly conscious. |
This sounds like
panpsychism, which has not found much support among contemporary consciousness researchers. I find that panpsychism does not seem to contribute to an explanation. To say that "consciousness is a physical property of matter" might be true, but it does not increase my understanding of how consciousness arises in the brain, nor does it explain the properties of consciousness (unity, temporal continuity, privacy, and non-locality).
"Unity" of consciousness means that my private experience of consciousness is not fragmented (except for temporal discontinuity for periods of unconsciousness), not that we all share in one consciousness. On the contrary, the "privacy" of consciousness means that we are islands in our experience.
Dan
Feb 22, 2005, 07:34 PM
| QUOTE (Rick @ Feb 22, 04:47 PM) |
| "Unity" of consciousness means that my private experience of consciousness is not fragmented (except for temporal discontinuity for periods of unconsciousness), not that we all share in one consciousness. On the contrary, the "privacy" of consciousness means that we are islands in our experience. |
hence 'time-division' of a single 'experiencer' into separate threads of experience that are cyclically repeated in an interlaced fashion
| QUOTE |
| To say that "consciousness is a physical property of matter" might be true, but it does not increase my understanding of how consciousness arises in the brain, nor does it explain the properties of consciousness (unity, temporal continuity, privacy, and non-locality). |
I've explained unity (there is only one 'being'/universe), temporal continuity (illusory, perception is instantaneous), privacy (there is only one 'being'/universe), and non-locality (you aren't in the universe, dude, you are the universe).
Rick
Feb 23, 2005, 11:29 AM
| QUOTE (Dan @ Feb 22, 08:34 PM) |
| I've explained unity (there is only one 'being'/universe), temporal continuity (illusory, perception is instantaneous), privacy (there is only one 'being'/universe), and non-locality (you aren't in the universe, dude, you are the universe). |
That the whole universe is one thing does not explain why multiple neuron firings should result in a conscious experience that is unified, not fragmented.
Illusion of temporal continuity is a reasonable explanation, in that motion pictures, etc. seem continuous to us.
If there is only one "being" then that should argue against privacy: why can't I know what you're experiencing if we are the same being?
Regarding my being the universe, now who's sounding mystical? I know I am part of the universe, but the whole thing?
Also, the time-division multiplexing thing seems to require a central processor to orchestrate individuals' "turns in the barrel." Consciousness seems to be running on multiple parallel processors (brains).
Unknown
Feb 23, 2005, 02:25 PM
you may not be the entire universe but you help mold the collective perception of the universe.
Rick
Feb 23, 2005, 02:29 PM
Can't argue with that, but I was hoping to address the argument at hand.
Dan
Feb 23, 2005, 02:48 PM
| QUOTE (Rick @ Feb 23, 11:29 AM) |
| That the whole universe is one thing does not explain why multiple neuron firings should result in a conscious experience that is unified, not fragmented. |
the multiplicity of events occurs in the single universe just like the multiplicity of perceptions are simultaneously experienced. The 'bits' are the pixels of the single picture
| QUOTE |
| If there is only one "being" then that should argue against privacy: why can't I know what you're experiencing if we are the same being? |
because the experience of the 'being' is an instantaneous phenomenon, 'memory' is simply a function of the continuity of physical structure. During the short window of time that the universe experiences being 'Rick', the physical structure that is dominating perception is projecting only the 'Rick' experience. At a later moment, some other subset of physical structure dominates perception and the universe only experiences being 'Dan'.
| QUOTE |
| Regarding my being the universe, now who's sounding mystical? I know I am part of the universe, but the whole thing? |
pbttbbbbttt
| QUOTE |
| Also, the time-division multiplexing thing seems to require a central processor to orchestrate individuals' "turns in the barrel." Consciousness seems to be running on multiple parallel processors (brains). |
yeah, I posit a fundamental 'oscillation' (a sort of 'in and out of materiality' oscillation) of all fundamental material bodies, with a body's position in this cycle as nonlinearly related to the intensity of its qual in perception. In this way, one can define the cycle-perception relationship such that only a tiny subset of particles in the universe dominate perception at any given instant.
Trip like I do
Feb 23, 2005, 05:06 PM
| QUOTE (Rick @ Feb 23, 05:29 PM) |
| Can't argue with that, but I was hoping to address the argument at hand. |
No arguement, just a side note.
Trip like I do
Feb 23, 2005, 05:11 PM
The self in the brain and the brain in the cosmos. It's all just a slight variation in the makeup of atoms and matter and molecules.
It's a matter of matter, for that matter.
The molecular make-up of specific attoms form together in clumps of paticular matter that in turn give rise to certain levels of consciousness.
Trip like I do
Feb 23, 2005, 07:49 PM
Traces of time's beginning can be found buried in the homunculus of every living soul that has at one time inhabited earth, or whois now inhabiting and experiencing human reality, and anyone who will at some future point inhabit this planetary existence.
With the universe exploding into existence some 13.5 billion years ago, remnants of the past and time's beginning linger with humans in the form of recycled atoms of existence and have coagulated into clumps of thinking matter, present in the form of the homunculus, the soul, or simply, human cosciousness.
Trip like I do
Feb 23, 2005, 08:01 PM
| QUOTE (Dan @ Feb 13, 06:53 PM) |
| if there is no 'where' that consciousness exists, this means that consciousness is not connected to anything 'outside' it and that there can be no relation to 'other consciousnesses'. How can such a state be reconciled with the apparent existence of 'others'? |
Quantum Jumps?
Trip like I do
Feb 23, 2005, 08:17 PM
Liberated photons, created when atoms initially formed out of the primordial elementary particles, carried fossil imprints of the early universe and today's conscious states.
The universe was suddenly transparent as opposed to its previous state of blackness, or was there blackness? what was the universe before transparency? How would one describe this state? Does darkness, thus blackness, pre-exist light?
Black - very dark in hue (though not absolutely incapable of reflecting light); destitute of light, or nearly so....
flowerfairy
Feb 24, 2005, 10:55 AM
| QUOTE (Trip like I do @ Feb 23, 08:17 PM) |
The universe was suddenly transparent as opposed to its previous state of blackness, or was there blackness? what was the universe before transparency? How would one describe this state? |
how would one describe the universe before transparency? one would not describe it, because whatever state it was in was not compatibe with our perception and descriptions can only be based on perceptions.
Trip like I do
Feb 24, 2005, 08:08 PM
Yes, so what was the state of the universe?
For 380,000 years (after the Big Bang) how would one describe this stage in the evolution of the universe?
Could it have been so unimaginable to the human mind that perception becomes an invalid function of the brain?
Trip like I do
Feb 24, 2005, 08:12 PM
From a neuroscientist perspective as opposed to a philosophical perspective:
How do the brain's physical systems work together to create the subjective experiences of the mind - the self-reflective, private thoughts that make us who our consciosness tells us we are?
For a large duration of time, the topic of consciousness was tackled by philosophy and its giants, but that has changed in recent years and neuroscientists have taken up the challenge.
Any thoughts/information out there?
Trip like I do
Feb 24, 2005, 08:19 PM
Awareness arises:
How does consciousness emerge from the physical information processed and conducted by the mechanics of the brain?
Recently neuroscientists have focused on the neural correlates - the activities in the brain that are most closely associated with consciousness.
To date, no 'center' for the phenomenon has revealed itself, but advances in imaging have helped in the study of the brain areas that are involved during consciousness.
Trip like I do
Feb 24, 2005, 08:52 PM
Two forms of consciousness:
Background - encompasses long-lasting sensory experiences, such as a sense of personal identity, awreness of one's physical body, control of that body and intellect, and one's location in space and time. Other elements include the level of reality of one's experiences and the difference between that reality and fantasy.
Background consciousness provides the foundation for the second type.
Actual - the concrete, rapidly alternating states of actual consciousness include awareness of processes in one's own body and the surrounding environment; intellectual activities, such as thinking, imagining and remembering; emotions, feelings and needs (such as hunger); and wishes, intentions and acts of will.
oooh, does free will arise freely?
Hey Hey
Feb 24, 2005, 09:23 PM
| QUOTE (Dan @ Feb 14, 06:50 PM) |
| QUOTE (Rick @ Feb 14, 01:06 PM) | Physical objects have locations. Consciousness has no "place" counterpart.
Physical objects are public. Consciousness is totally private and cannot be shared.
Physical objects are things that have existence. So are nodes of consciousness. This is the key to solving the mind-body problem, as it breaks the above dualism. |
If consciousness both exists and has no 'place', then it is logically equivalent to say it is 'everywhere'. If consciousness is both 'private' and 'everywhere', then there can be no other consciousness.
Maybe we should think in terms of a 'raster' man who cycles through all available conscious states in a temporally serial fashion (time-division-multiplexing of consciousness into a finite number of disjoint histories). This is logically consistent with the above two boundary conditions (private and everywhere) while not logically excluding either the appearance of simultaneously existing multiple nodes of private consciousness external to oneself(a primitive belief of all of us) or the animation of these nodes by 'first person' (that's you, bud). This lonely 'raster' man would be constantly cycling through various disjoint conscious states that are each dominated by a small subset of structure (i.e., a particular 'brain'). During the moment that a particular 'brain' dominates consciousness, consciousness is filled with the perception of a world from the perpective of this brain (a consequence of structure, with the 'brain' subset of structure dominating), seeing an 'outside' full of 'stuff' both inanimate and animate. This lonely 'raster' man gets the bonus of interacting with animate stuff (others) that are in fact animated by himself although this is unbeknownst to him. Ignorance of the reality that the 'others' are really just faces of himself allows him to believe that he is not alone and that there are, in fact, 'others'. Perhaps this is the primary redeeming feature of this otherwise painful construct that renders it ultimately worthwhile.
The only problem that I see with this 'raster' concept is that of continuity: I sense that I am continuously Dan. Is this sense an illusion? Am I continuously Dan, or not? If I am only intermittently Dan, perhaps during the fleeting moment when I am Dan I cannot recall being anything other than Dan and also I have no sense that I was, just an instant before, not Dan. I would then feel that I have always been Dan and have not been anything other than Dan, during the moment that I am Dan.
|
My consciousness goes wherever I go, so does it not have location?
My consciousness is not totally private. You know that I have it. And from observations of physical manifestations of consciousness-driven activities (includes neuronal and connected physiology, but might be better viewed as starting biochemically, or even transcending molecular events - who knows what this might be) then clues as to what the consciousnes is up to (e.g. thinking) can be seen and even measured.
Coming down to earth (regularly/repeatedly) when discussing complex phenomena can help redefine the problem, come up with new/modified explanations or even give a God explanation that needs no further description other than belief. If only God existed, life would be so simple.
Rick
Feb 25, 2005, 09:27 AM
| QUOTE (Hey Hey @ Feb 24, 10:23 PM) |
My consciousness goes wherever I go, so does it not have location?
My consciousness is not totally private. You know that I have it. |
An indefinite location at best. Imagine imagining that you are in Cairo. Is your consciousness then in Cairo? Consciousness definitely does not have "place" in the same sense that a grain of sand has a definite place.
I do not know that you are conscious. You could be a zombie. Maybe a cunningly contrived robot. Can you prove you have consciousness? Maybe you're just a really good actor.
Regarding the nonexistence of gods, it has long been recognized that it is not possible to prove the existence of gods. Secondly, there is no convincing evidence that there are gods. Lightning bolts are now known to be thrown by atmospheric electricity, not Zeus. Thirdly, by the principle of Occam's Razor, being that hypothesizing the existence of gods 1) adds no explanatory power to any theory, and 2) merely adds complexity to an already complicated model, a god hypothesis is contraindicated.
Dan
Feb 25, 2005, 10:20 AM
and there are good arguments for how belief in (a) god can be advantageous for both individuals and societies
Rick
Feb 25, 2005, 11:41 AM
And there are arguments about how false beliefs can be bad. Should culture be based on fantasy?
What is better, truth or comfort?
Trip like I do
Feb 25, 2005, 02:26 PM
TRUTH!
Rick
Feb 25, 2005, 02:34 PM
There you have it. Begone false comforts.
Hey Hey
Feb 25, 2005, 03:21 PM
| QUOTE (Rick @ Feb 25, 09:27 AM) |
| I do not know that you are conscious. You could be a zombie. Maybe a cunningly contrived robot. Can you prove you have consciousness? Maybe you're just a really good actor. |
So maybe everyone is a zombie or a robot and there is no consciousness?
(First we have consciousness making us "special". Then we try to undermine this, so that we are not vain).
But if I have consciousness, where does it go when I relocate if it does not come with me? And if it does not come with me how do I manage to be so similar to my old self? Let's not forget the rather good suggestion that brain is not mind, but mind without brain.....well....evidence? Any suggestions as to mind before and after brain. That is, before birth and after death. Restarting the learning experience seems wasteful and illogical so reincarnation can't happen, can it?
rhymer
Feb 25, 2005, 04:00 PM
Relax Hey Hey,
Consciousness is within the body and goes with each body separate from each other animals consciousness.
Different conciousnessses may have similar knowledge and experience, but nonetheless it is different per individual (or animal) at least due to different receptors and formulative mechanisms.
'Mind' is within the brain and within the complete nervous system (at least).
Before birth and after death there is no consciousness because there is no viable brain.
It seems probable that our genes give us a head start with essential survival info. preloaded into the brain, but after that we are on a learning process!
My views alone, so feel free to differ.
I realise that if my thoughts are true, we are less of something useful than some would desire.
Dan
Feb 25, 2005, 04:19 PM
| QUOTE (Rick @ Feb 25, 11:41 AM) |
And there are arguments about how false beliefs can be bad. Should culture be based on fantasy?
What is better, truth or comfort? |
in cave man days, chasing the pot of god at the end of the rainbow exerted a civilizing influence on the savage man-monkeys. These days, we chase money in order to re-establish our savage essence.
Rick
Feb 25, 2005, 04:31 PM
Truth is better than money.
Trip like I do
Feb 25, 2005, 04:49 PM
Absolute TRUTH!
Not my truth, not Rick's truth, not Dan's truth, not Rhymer's truth, and no, not even Hey Hey's truth.
rhymer
Feb 25, 2005, 04:50 PM
| QUOTE (Dan @ Feb 26, 12:19 AM) |
| QUOTE (Rick @ Feb 25, 11:41 AM) | And there are arguments about how false beliefs can be bad. Should culture be based on fantasy?
What is better, truth or comfort? |
in cave man days, chasing the pot of god at the end of the rainbow exerted a civilizing influence on the savage man-monkeys. These days, we chase money in order to re-establish our savage essence.
|
I love the (Freudian slip?) concept of 'Gods pot at the end of the rainbow' !!
Trip like I do
Feb 25, 2005, 04:51 PM
| QUOTE (Rick @ Feb 25, 05:34 PM) |
| There you have it. Begone false comforts. |
I don't know Rick, is there no comfort in absolute truth?
Dan
Feb 25, 2005, 04:53 PM
everybody believes in the virtue of absolute truth, but nobody can prove absolutely that they know it
Dan
Feb 25, 2005, 04:55 PM
| QUOTE (rhymer @ Feb 25, 04:50 PM) |
| I love the (Freudian slip?) concept of 'Gods pot at the end of the rainbow' !! |
yeah, God's pot is da' bomb