Never ask God for giving devotion, because it is the highest insult


Never ask God for giving devotion, - because it is the highest insult,
It means that you are not having – real spontaneous devotion already.
If the girl asks the boy to put efforts to – create love on him in her,
What does it mean? It means – that the girl is unable to love him
In spite of hectic efforts from her side, – since she hates him always,
But she wants to love him and marry – to get rich life from his wealth,
Therefore, when you ask God for – devotion, it means that you are not
Loving God spontaneously as – you love your family members here.

But you want to love God – so that you can be loved by God in return
To attain the best fruits, - hence you are praying God to give you
The devotion to Him, if God grants –devotion to you as per your prayer,
Then such granted love by God – is not natural but artificial only.
A politician gets masses for his – speech by paying money to public,
The attendance of masses is not the – real interest of public in him.
The story of real love is quite – opposite to this, the girl loves the boy,
The boy refuses her love and – she is running after him even insulted.
Such love is true, love should be – from your side and not granted from
The other side, God doesn’t like – such artificial devotion or love to Him.

He likes true devotion only, - when you run after Him, He insults you,
But still you are after Him only, - that is the true devotion liked by Him.

God will not put His finger in your determination and your action
By knowledge you have to yourself - decrease attraction to the world.
Some pray God for constant devotion, - it is funnier, because it means
That even if the devotion is granted – by God, they are sure that it will
Disappear by more attractive world, - God should save devotion there!
It looks like praying the teacher to help – in the examination by giving
Answers so that one gets – first class, is it real first class? Not at all.
Similarly if God gives you constant – devotion and you win His tests
To get eternal fruit, is it real test? – Is it real victory based on justice?
God helps devotee putting effort, - no doubt in this promise of God.
But the help of God is indirect and – not direct help in the examination.
The teacher teaches you several times – so that you will pass in it.
This is indirect help for your success – in examination, quite justified.
Similarly God will preach you knowledge – more and more clearly,
Knowledge generates devotion, - better knowledge, better devotion.
By knowledge you have to yourself - decrease attraction to the world.

It is your total duty to develop interest – in God by your self only.
The knowledge of God and world – are clearly explained to you.
God will not put His finger in – your determination and your action.

Analysis of knowledge is your duty, - clear all your doubts from Me

Krishna analyzed God and world - clearly in Gita and finally told
Arjuna to take final decision, - same knowledge is fruitful in some,
In some it becomes waste, - Arjuna listened but not Duryodhana.
Same rain becomes mud in pond, - but becomes pearl in pearl shell.
Rain and shell are equally important, - in fact shell is more important.
The samskara or attitude accumulated – for the past millions of births
Becomes the main responsible factor, - a wet stick will not catch fire,
Your matchbox becomes empty, - attitude is generated from deeds,
Attitude again generates deeds, - it is a cycle with fixed composition.

Good and bad are fixed in a ratio, – the ratio is fixed in all the births.
The soul rotates and rotates in the – same cycle continuously forever.
The soul comes down from upper worlds – with the remains of attitude.
The composition of this attitude – will generate deeds in the same ratio.
The fresh deeds yield fruits, - now you may say that your past deeds
Are responsible for your present fruits, - it is exactly correct statement.
Your past deeds in a specific ratio – generated attitude in same ratio,
Your present deeds are also in same ratio, - yes, your present fruits
Touch the past deeds as root cause, - in the chain of deep analysis.

The attitude should be strong to – generate a deed in action for fruit.
A weak attitude gives feeling only, - it has very little fruit, no fear.
As long as some body is not hurt – practically, you are not punished.
Even the weak attitude is not good, - it may become strong shortly.
Punishment for sin and pleasure – of heaven for good deeds is
Limited to Pravrutti only and not – in Nivrutti, a totally different field.
Nivrutti is limited to God and your self - God is never hurt by you.
In Nivrutti every attitude and deed – is sacred, God sees your love only.
The attitude can change its ratio – by hearing spiritual knowledge only.
No other method like fasting, chanting etc., - is useful to change attitude.
You can come out from routine cycle – by the sacred knowledge only,
So says Gita, in the new ratio sin may become – zero and full good.
Then you will do good deeds and – enter heaven again and again.


You can even change attitude to – reach the eternal abode of God.
Analysis of knowledge is your duty, - clear all your doubts from Me.
Attitude is the main factor to lead you – to hell or heaven or God.
Attitude is generated and changed also – by the power of knowledge.
Hence, Satguru, God in human form – is the most important guide,
His spiritual knowledge is real path, - He is your real goal also finally.

God is certainly unimaginable, but can be experienced by anyone.
The special knowledge has two components, one is knowledge and
other is unimaginable nature of God
God is certainly unimaginable, – but God can be experienced by anyone.
When you experience unimaginable – nature, God is experienced.
Experience does not mean that you - have understood unimaginable God.
When you say that the solution of – a problem is unimaginable to you,
Does it not mean that you have – experienced it as unimaginable item?
The characteristic of God is – unimaginable nature, it is experienced,
It means unimaginable God is – experienced, experience does not
Contradict unimaginable nature, - after all, you can say that something is
Unimaginable when you experience that – it is unimaginable to you.
Knowledge is constantly associated – characteristic of God for identity,
But knowledge exists in scholar also, - God is isolated from scholar by
The specialty of knowledge of God – that cannot be seen anywhere.
This specialty of knowledge comes – from unimaginable nature of God.

The unimaginable nature of God – is mixed with the knowledge and
The knowledge becomes special – or unimaginable or wonderful.
The special knowledge has - two components, one is knowledge and
The other is unimaginable nature of God, - both are experienced items.
Knowledge is quality or Sattvam, - it is imaginable and experienced.
Such knowledge mixed with unimaginable – nature of God becomes
Unimaginable knowledge and both are – items of experience only.
Knowledge remains imaginable, - but the unimaginable nature
Makes it wonderful and this is – called as Prajnanam by Veda.
The point in His knowledge is – clear and imaginable to you.

But you have not heard that point – anywhere in the world before.
Hence the point is imaginable by virtue – of its knowledge component.
By virtue of the unimaginable component – it is unheard anywhere.
You have not imagined that point – so far and this is unimaginable.
This does not mean that the point – itself is unimaginable to you.

For example you have read - Ramayana and Bhagavatam before,
You know that Gopikas worshipped – Krishna and Hanuman worshipped
Rama, now you start worshipping – Rama and Krishna as statues.
But the point there is that Gopikas – did not worship statue of Rama,
Hanuman did not worship statue – of Vamana, past human incarnation.
It means that you have to worship – your contemporary human incarnation.
This point is understood now by you, - it is very simple to understand.
But you have not imagined this point – so far, so it was unimaginable.
Both components are experienced, - no objection of experience to
The unimaginable component - as said above, hence total Prajnanam
Being experienced by you results – in the experience of God, speaking
Prajnanam through your contemporary – human incarnation, the Satguru.