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You believe reality then is the multidimensional expression of God? and that yet every man, because of the level of his consciousness, the life given him from God, has an independent will that may or may be exercised to express the true nature of God's eternal and uncreated life?
Consciousness in awareness of God, does not set God apart from God, so there is no thing that is not God. Whether someone exercises themselves with conscious awareness can be determined by someone who also is consciously aware. What any man expresses regardless of their level of consciousness is still God.
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Hence, God is the reality of truth and life, and man are the mulifarious expressions of God, so long as they live in His life and truth. All this in varying measures. I would agree with you in this, if that is what you are saying.
As I said above, only ego separates God from creation by qualifying God. Man in any expression is God. Whether one lives in surrender to the Supreme being or not is the measure of ones own awareness of reality.
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So do you believe everything, true or false, is an expression of God (i.e. is God)?
Is there anywhere that God cannot be?
Truth and false truths are relative to conditions set in the beliefs of individuals.
Truth can be found in the relative false perceptions of reality because nothing can exist without the underlying truth of all that is.
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I must be misunderstanding you, because in Acts 4:12 it states plain and simple, "there is no other name given under heaven by which we must be saved." In context, if you read the preceding two verses, the speaker is referring to Jesus Christ.
No you weren't misunderstanding me.
In Matthew, Mark and Luke, Jesus made a comment after being asked," Good Master, what good thing shall I do, that I may have eternal life?." He (Jesus) said,
"Why callest thou me good? none is good, save one, that is, God."
In Acts Peter is describing the foundation of enlightenment as taught by Jesus. The cornerstone of his Church so to speak.
It would be contradictory to the words of Jesus who said to those who would worship him as God that He was one with the Father and as such spoke the Truth of the Father.
Jesus made every effort to speak of the Christ within all men and that he was not set apart from man by God but that man set themselves apart from the Christ within him, themselves, and God.
Philippians 2
5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the form of God, thought it not robbery to be equal with God: This is an example of Jesus' teachings, where he always exalted the Father in all men.
Here's something you might find interesting;
King James Version John 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shineth in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lighteth every man that cometh into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. Here in John 1:7 The Bible says that God sends
John that all men through
John might believe.
This is more in context with the true meaning of Thru Jesus the Christed (anointed in conscious awareness) Thou shall know (of) God. Jesus was elevated in conscious awareness and as such was in complete surrender to the natural laws of the universe and Gods will, the expanding of all knowledge and relative reality to pure potential. To know God is to be one with the Father.
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The Lord also made it clear all throughout his ministry. The book of John is simply filled with "believing into the Son" for salvation, as spoken by the Lord himself. Paul also is very clear on this issue. The Bible does not use that exact wording, but what is meant by "make Jesus your Savior" is taught throughout its pages.
From King James Version: 2 John 1
9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. This is simply the reality of the Christed or enlightened state of consciousness.
In the Teachings of Jesus there exists truth that abides in all men. To know God is to know what underlies all beliefs in separation from God.
He who abideth in the doctrine of Christ means he who lives in the world but not of it, he who is anointed with the stick of knowledge, he who is enlightened knows themselves in both the Father and the Son and lives as the Son of God.
The Church has in the past been corrupted by the ego to translate the original Teachings into a subservience of man to a symbol of God in Jesus the Christ. The
only favored son of God. The priests have used this idol to create control over people.
They would say "Have you accepted Jesus Christ as your personal Savior?" But what does this really mean to anyone? If one says yes the church then would state their list of rules in behavior and belief and judge man accordingly. This is what Jesus condemned the Pharisees for. They (the Pharisees) without knowing God themselves (without being conscious or Christed) had made a set of rules to live by and named themselves judge and interpreters of God. They used their rules to control the land even to the extent of murder in God's name.
King James Version John 10
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
19 There was a division therefore again among the Jews for these sayings.
20 And many of them said, He hath a devil, and is mad; why hear ye him?
21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
22 And it was at Jerusalem the feast of the dedication, and it was winter.
23 And Jesus walked in the temple in Solomon's porch.
24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
26 But ye believe not, because ye are not of my sheep, as I said unto you.
27 My sheep hear my voice, and I know them, and they follow me:
28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
30 I and my Father are one. (A statement to Union, or unity consciousness)
31 Then the Jews took up stones again to stone him.
32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy;
and because that thou, being a man, makest thyself God.
34 Jesus answered them, Is it not written in your law, I said, Ye are gods?
35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
37 If I do not the works of my Father, believe me not.
38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him. In the 15th thru 18th passage Jesus speaks of free will and choice. In his knowledge and awareness of God he can lay down or surrender the flesh to the spirit which is eternal. This is what is known as the True teaching of Jesus. This is what led to the power of miracles and to the resurrection itself. Because He lived from the foundation of everlasting spirit the material world and body became pliable to the commands of spirit.
In the last sentence Jesus asks the Pharisees not to look upon his form as (The) God but to see, or witness God as it flowed through him.
He was a clear vessel in which the illusions of earthly limitation were illuminated and seen for what they were. This he taught could be accomplished by anyone; he even taught Lazarus to raise the dead.
From King James Version John 1
45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
Jesus foresaw the coming of an innocent Nathaniel and Philip brought him to Jesus, who told him that he knew he was coming. Nathaniel said "But of course, you are the son of God the King of Israel" as he was told by Philip. Jesus then said, "What, because I said so you believe me?" He then went on to describe that knowing comes from a greater vision than surface appearances and blind obedience to an Authority that is created by a majority in belief.
It would also be ignorant to assume that anyone who had not known of Jesus or Christianity, would be doomed to live in eternal damnation. Who could imagine a God who would judge his own creation for not being aware of a historic event, or an idol. Every man is the son of God and so every one can know their relationship with god.
Certain Self Righteous individuals would imagine themselves to be lucky enough to be in the right time and the right place to receive the blessing of God through the association of a man sometime in history.
Others, to require salvation be determined by how one would experience God in so many words and experiences isn't worthy of being called God like if they themselves cannot recognize God.
Jn 1:18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.
Jn 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.Here the last two sentences are references that speak of the reality that God cannot be contained in any vision but in John 6:46 it says that one who is one with god, will recognize when God is speaking thru another.
Consciousness recognizes Consciousness.
This is the only way one can surrender themselves to the Supreme Being or the Christ in Jesus Christ, by being Christed or in Union with God.
Anything other is a fantasy based on ideals that contain not the judgment of God but the judgment of ego.
God does not judge. But God does respond well to the recognition of God.