Hindus say that Brahman is the creator, Muslims say
That Allah is creator, Christians say that the creator is
Jehovah, all say that the creation is this entire world.
If Hindus say that Brahman created India, and if
Muslims say that Allah created Arabian countries and
If Christians say that Jehovah created the western countries,
The problem is solved, there can be three Gods together,
Who have created the three parts of the earth separately.

But this is not so, each religion says that their God only
Created the entire world, unfortunately there is one world!
One world only! Come on, all of you sit together here
And give me the final conclusion after debate, otherwise,
The scientists are laughing on all of you! Shame to all!

They criticize that these religions do not have even
The basic logic, which is the fundamental common sense.
Because of you, the greatest God is also mocked by them
They say that the religions are rigid conservatisms!
Even a small boy is putting this question to all of you.

Stop all your discourses and first answer this question.
If you want to say that God created the entire world,
You have to accept that there is one God only always
And that His names are all the above three names.

We see in the world a single person having three names.
If there is one God, He only created this entire world.
All the human beings are invariably His children only.
No Father is partial to a single child and therefore
He must have preached the same knowledge to all
In different languages and in different methodologies
To different levels, this is Universal Spirituality.

Beware of monotheism.

http://deoxy.org/bom.htm

God-Subjective & Objective view points

This entire Universe is objective because the Creator is the subject and the Creation is the object. Any item in the Creation is also object. The human body is the most convenient object. Through such human body only the Lord should be meditated upon and should be served. The subjective God (Creator) is beyond words, mind, intelligence, logic and imagination as said in Veda. Gita says that if one approaches the subjective God directly, he will end in misery (Avyakthahi Gatih Duhkham…). This verse in Gita means that the souls having human bodies cannot worship the subjective God directly because such worship leads only to misery. You cannot even imagine the subjective God. When the approach is subjective, the mind is destroyed as said in Gita in the above verse. Only the objective approach will give happiness because there is no difficulty in capturing the God through an object. Since you are an object, you can capture the boundaries of another object through your mind. Any object is within the four-dimensional space-time model. The subjective God is beyond the dimensions of space and time. When you try to capture the subjective God, the mind is unable to catch Him and undergoes lot of difficulties leading into strain that destroys the mind. But when you experience God through a human being you will not have any strain in capturing God who is identified with the object. When the subjective God is not at all experienced, how His characteristic sign, which is Bliss, can be experienced? You are not seeing the Sun directly and how can you enjoy the heat or light? Even if the Sun is not seen directly if an illuminated lens by Sun is seen, you are enjoying the light and heat atleast in small quantities in reality. When the Sun is completely hidden by the clouds, neither Sun nor his heat nor his light is experienced. Bliss is defined as the continuous happiness, which is infinitely intensive. You may mistake sometimes the temporary happiness also as Bliss. When you have not tasted the infinitely intensive happiness, you may misunderstand even a small shadow of the bliss (happiness) as bliss itself. Moreover, the bliss of yourself is not the highest goal. You must please the Lord and pleasing the Lord must be highest goal. Therefore, your experience of the bliss need not be necessarily the pleasure of the God. The Bliss can be obtained from materialistic things like drink etc. Only the divine knowledge followed by the divine love and bliss can give you the identity of the Lord. But once you recognized the Lord by the knowledge, love and bliss, your aim should be the service of the Lord through which the Lord must be pleased. In service you may not have the bliss or sometimes-you may have to face even lot of unhappiness. Jesus told that unless one detaches even from his life for His sake, he couldn’t be His dearest disciple. But you should feel all that unhappiness as your happiness if your unhappiness in terms of service pleases the Lord. You must have patient analysis and power of discrimination in the search of the truth. Your aim should not be the attainment of bliss but making the Lord blissful through your service and sacrifice. If this ultimate goal is realized, the soul gets the top most place in the heart of the Lord.

You have entered the heart of the Lord deeply through your proven love towards the Lord in the very first step itself. The Lord wants sincerely to hold on you in the path of the truth. The Lord does not want to use any super power in this matter because the path of the knowledge and devotion should be spontaneous, natural and real. The final result of the effort of Swami thus depends only in the power of your discrimination and on your patience to analyze in search of the truth. You will have firm faith only when the divine knowledge helps you as a fertilizer to germinate the devotion and also acts as a pesticide to remove worm like attractions and illusions of Saturn, who always tries to take away the sheep from the Lord like a wolf or a fox.