God is certainly unimaginable, but can be experienced by anyone. Options

[dattaswami]

Never ask God for giving devotion, because it is the highest insult


Never ask God for giving devotion, - because it is the highest insult,
It means that you are not having – real spontaneous devotion already.
If the girl asks the boy to put efforts to – create love on him in her,
What does it mean? It means – that the girl is unable to love him
In spite of hectic efforts from her side, – since she hates him always,
But she wants to love him and marry – to get rich life from his wealth,
Therefore, when you ask God for – devotion, it means that you are not
Loving God spontaneously as – you love your family members here.

But you want to love God – so that you can be loved by God in return
To attain the best fruits, - hence you are praying God to give you
The devotion to Him, if God grants –devotion to you as per your prayer,
Then such granted love by God – is not natural but artificial only.
A politician gets masses for his – speech by paying money to public,
The attendance of masses is not the – real interest of public in him.
The story of real love is quite – opposite to this, the girl loves the boy,
The boy refuses her love and – she is running after him even insulted.
Such love is true, love should be – from your side and not granted from
The other side, God doesn’t like – such artificial devotion or love to Him.

He likes true devotion only, - when you run after Him, He insults you,
But still you are after Him only, - that is the true devotion liked by Him.

[dattaswami]

God will not put His finger in your determination and your action
By knowledge you have to yourself - decrease attraction to the world.
Some pray God for constant devotion, - it is funnier, because it means
That even if the devotion is granted – by God, they are sure that it will
Disappear by more attractive world, - God should save devotion there!
It looks like praying the teacher to help – in the examination by giving
Answers so that one gets – first class, is it real first class? Not at all.
Similarly if God gives you constant – devotion and you win His tests
To get eternal fruit, is it real test? – Is it real victory based on justice?
God helps devotee putting effort, - no doubt in this promise of God.
But the help of God is indirect and – not direct help in the examination.
The teacher teaches you several times – so that you will pass in it.
This is indirect help for your success – in examination, quite justified.
Similarly God will preach you knowledge – more and more clearly,
Knowledge generates devotion, - better knowledge, better devotion.
By knowledge you have to yourself - decrease attraction to the world.

It is your total duty to develop interest – in God by your self only.
The knowledge of God and world – are clearly explained to you.
God will not put His finger in – your determination and your action.

[dattaswami]

Analysis of knowledge is your duty, - clear all your doubts from Me

Krishna analyzed God and world - clearly in Gita and finally told
Arjuna to take final decision, - same knowledge is fruitful in some,
In some it becomes waste, - Arjuna listened but not Duryodhana.
Same rain becomes mud in pond, - but becomes pearl in pearl shell.
Rain and shell are equally important, - in fact shell is more important.
The samskara or attitude accumulated – for the past millions of births
Becomes the main responsible factor, - a wet stick will not catch fire,
Your matchbox becomes empty, - attitude is generated from deeds,
Attitude again generates deeds, - it is a cycle with fixed composition.

Good and bad are fixed in a ratio, – the ratio is fixed in all the births.
The soul rotates and rotates in the – same cycle continuously forever.
The soul comes down from upper worlds – with the remains of attitude.
The composition of this attitude – will generate deeds in the same ratio.
The fresh deeds yield fruits, - now you may say that your past deeds
Are responsible for your present fruits, - it is exactly correct statement.
Your past deeds in a specific ratio – generated attitude in same ratio,
Your present deeds are also in same ratio, - yes, your present fruits
Touch the past deeds as root cause, - in the chain of deep analysis.

The attitude should be strong to – generate a deed in action for fruit.
A weak attitude gives feeling only, - it has very little fruit, no fear.
As long as some body is not hurt – practically, you are not punished.
Even the weak attitude is not good, - it may become strong shortly.
Punishment for sin and pleasure – of heaven for good deeds is
Limited to Pravrutti only and not – in Nivrutti, a totally different field.
Nivrutti is limited to God and your self - God is never hurt by you.
In Nivrutti every attitude and deed – is sacred, God sees your love only.
The attitude can change its ratio – by hearing spiritual knowledge only.
No other method like fasting, chanting etc., - is useful to change attitude.
You can come out from routine cycle – by the sacred knowledge only,
So says Gita, in the new ratio sin may become – zero and full good.
Then you will do good deeds and – enter heaven again and again.


You can even change attitude to – reach the eternal abode of God.
Analysis of knowledge is your duty, - clear all your doubts from Me.
Attitude is the main factor to lead you – to hell or heaven or God.
Attitude is generated and changed also – by the power of knowledge.
Hence, Satguru, God in human form – is the most important guide,
His spiritual knowledge is real path, - He is your real goal also finally.

[dattaswami]

God is certainly unimaginable, but can be experienced by anyone.
The special knowledge has two components, one is knowledge and
other is unimaginable nature of God
God is certainly unimaginable, – but God can be experienced by anyone.
When you experience unimaginable – nature, God is experienced.
Experience does not mean that you - have understood unimaginable God.
When you say that the solution of – a problem is unimaginable to you,
Does it not mean that you have – experienced it as unimaginable item?
The characteristic of God is – unimaginable nature, it is experienced,
It means unimaginable God is – experienced, experience does not
Contradict unimaginable nature, - after all, you can say that something is
Unimaginable when you experience that – it is unimaginable to you.
Knowledge is constantly associated – characteristic of God for identity,
But knowledge exists in scholar also, - God is isolated from scholar by
The specialty of knowledge of God – that cannot be seen anywhere.
This specialty of knowledge comes – from unimaginable nature of God.

The unimaginable nature of God – is mixed with the knowledge and
The knowledge becomes special – or unimaginable or wonderful.
The special knowledge has - two components, one is knowledge and
The other is unimaginable nature of God, - both are experienced items.
Knowledge is quality or Sattvam, - it is imaginable and experienced.
Such knowledge mixed with unimaginable – nature of God becomes
Unimaginable knowledge and both are – items of experience only.
Knowledge remains imaginable, - but the unimaginable nature
Makes it wonderful and this is – called as Prajnanam by Veda.
The point in His knowledge is – clear and imaginable to you.

But you have not heard that point – anywhere in the world before.
Hence the point is imaginable by virtue – of its knowledge component.
By virtue of the unimaginable component – it is unheard anywhere.
You have not imagined that point – so far and this is unimaginable.
This does not mean that the point – itself is unimaginable to you.

For example you have read - Ramayana and Bhagavatam before,
You know that Gopikas worshipped – Krishna and Hanuman worshipped
Rama, now you start worshipping – Rama and Krishna as statues.
But the point there is that Gopikas – did not worship statue of Rama,
Hanuman did not worship statue – of Vamana, past human incarnation.
It means that you have to worship – your contemporary human incarnation.
This point is understood now by you, - it is very simple to understand.
But you have not imagined this point – so far, so it was unimaginable.
Both components are experienced, - no objection of experience to
The unimaginable component - as said above, hence total Prajnanam
Being experienced by you results – in the experience of God, speaking
Prajnanam through your contemporary – human incarnation, the Satguru.